Money can give yoga teachers the ick.
Charging for yoga, increasing prices, investing in your business or simply wanting to earn more can sometimes feel uncomfortable alongside the ethics and spirituality of yoga.
But money does not have to sit outside our spiritual practice. When we explore money through yogic philosophy, we can begin to see it differently: as exchange, value, energy and something we have a responsibility to steward wisely.
What Is Your Relationship With Money?
Before considering money spiritually, it helps to notice how you currently relate to it.
There are three useful areas to explore:
- Receiving: How comfortable are you being paid for your work?
- Spending: How do you feel about investing money in yourself and your yoga business?
- Caring: How comfortable are you managing accounts, checking finances, paying taxes and generally knowing where your money is going?
You may feel confident in one area and deeply uncomfortable in another.
Our relationship with money is rarely neutral. Money can represent survival, security, status, freedom or possibility. Our personal history and experiences inevitably shape how we feel about earning, receiving and spending it.
It is therefore worth asking: what does money symbolise for me, and what does ‘enough’ actually look like?
Money as Exchange and Value
At its simplest, money is a system that allows us to exchange value.
Before money, that exchange might have involved trading one resource for another. Money gives us a shared mechanism through which that exchange can happen more easily.
For a yoga teacher, the exchange might involve your time, experience, knowledge, energy and teaching. Your students receive something of value and money enables something of value to return to you.
Seen this way, earning money from teaching yoga does not inherently make the practice less spiritual.
The more interesting ethical questions are how the money is earned, how it is received and what we do with it afterwards.
Money as Śakti
Within Non Dual Śaiva Tantra, everything can be understood through the relationship between Śiva and Śakti.
Śiva represents pure consciousness or potential, while Śakti is the dynamic energy through which that potential manifests.
Through this philosophical lens, money can also be considered a form of śakti: energy capable of creating movement and bringing possibilities into material form.
And energy moves.
Money comes into a business and moves out again. Students pay for classes. You pay for venue hire, booking systems, training, equipment, marketing and the countless other things that enable you to continue teaching.
The aim is not simply to accumulate endlessly or spend carelessly. It is to develop a healthier relationship with circulation: receiving, investing, saving appropriately and allowing resources to support both your life and your work.
What Lakṣmī Can Teach Us About Money
Lakṣmī is associated with abundance, prosperity, beauty and good fortune. Her imagery frequently includes golden coins flowing from her hand, offering a powerful symbol of resources being both received and circulated.
This gives us another way to consider our relationship with money.
Can you receive money with gratitude rather than embarrassment?
When a student pays for your class, they are giving you something they earned in exchange for something they value. Whether that arrives as cash, a card payment or an automated subscription, it is still an exchange worthy of acknowledgement.
Receiving gracefully does not mean becoming obsessed with money.
Quite the opposite. It means recognising and respecting the exchange.
Allow Money to Circulate
Receiving is only one part of the cycle.
Running a yoga business requires us to invest. You might need to pay for a venue, booking system, website, equipment, training or support.
Rather than seeing every outgoing payment as a loss, consider what that money enables.
A sensible investment can create the conditions for more people to discover your teaching, make your business easier to run or improve the experience you provide.
This does not mean spending recklessly in the name of ‘abundance’. Spiritual language is not a magical hall pass for questionable bookkeeping.
Circulation needs to sit alongside discernment.
Receive. Invest where appropriate. Maintain suitable reserves. Allow more to come in. Circulate again.
Caring for Money Is Part of the Practice
There is another, less glamorous aspect of the spiritual energetics of money: actually looking after it.
Do your accounts. Check your subscriptions. Understand your expenses. Pay suppliers properly. Put money aside for tax. Know what is entering and leaving your business.
Stewardship matters.
If we consider resources a form of śakti, caring for those resources becomes part of our responsibility.
This also applies to pricing. Rather than attempting to make everything universally ‘affordable’, which means something different to every person, aim for fairness.
What is fair for your students? What is fair for your suppliers? And what is fair for you?
Money Is Not Separate From Your Yoga
The issue is not whether money is spiritual or unspiritual.
Money is a means of exchange. What matters is the relationship we develop with it and the choices we make around earning, receiving, spending and caring for it.
A yoga business needs resources to continue serving its community. Receiving those resources with gratitude, circulating them thoughtfully and managing them responsibly does not have to conflict with your spiritual values.
It can become another place to practise them.
RELATED: Exploring the Financial Burden of Yoga Teaching as a Sole Income
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